Understanding Good and Evil
By Koshada
What is
good and what is evil? This is a question asked throughout the ages. No finite
definition has ever come to unanimous agreement and if it had it lasted only
for some fleeting moments and then passed away with the society that created it
for expediency purposes.
Even
with our modern nation, what was once considered good to many such as slavery
was later thought of as evil. The taking of land from the Indians was once
justified by many as good for
It is
because the terms good and evil are deemed opposites. The demarcation line of
one versus the other is a line subjectively defined as whatever the controlling
caste of a society at that time defines. Opinions and positions on such matters
change. Killing in the
Good and
evil, they are abstract terms that only have reality to the individual or
society whose mind makes the distinction. Granted, every action or thought has
a consequence regardless of where one draws the line between good and evil but
nevertheless they are abstract terms of ever changing perceptions. They are
terms that have even reversed meanings in history depending upon whose
perspective we are looking from.
Is good
created by God and evil by some other sub-god such as Satan as some religions
would have us believe? It would seem that that would not be the case. If God is
God and creating good then he must also be the creator of that which is its
opposite or evil. One can not hold the title of creator of all things and create
an abstract term as good and then blame the creation of the opposite on that
which is created. Yet, there is another way to look at it with a deeper
understanding. Maybe God is neither creating good nor evil? Perhaps God only
created creatures with a mind that had that potential of choice and the ability
to make such distinctions if desired.
Opposites
then are a product of duality of the mind. Perhaps God is the potential yet
partakes of neither? Other creatures of creation do not seem to have such
distinctions. In the animal kingdom we witness life and death and killing
endlessly and yet we neither call it good nor bad. It is accepted as a natural part
of life and evolution. Man having evolved as part of creation with a thinking
mind is able to create thoughts that are not necessary for survival alone yet
are chosen to take command of earth and become a god himself. To do this he
needed to make his own rules of operation that could change with his whims and
desires. He needed to make himself as independent as possible from the creator
himself. He needed to control food supplies and resources so as to no longer seem
to be accountable to the rest of creation but only to himself.
Evil was
thus born in the mind of men. Evil born
of opposite scales of right and wrong, good and evil, desirable and undesirable,
ugly and beautiful, love and hate and a myriad of other judgments. All perceptions, opening up a Pandora’s Box
of demarcation lines changing with his every whim, custom and transient
thought. So then, perhaps man did through choice choose good and evil as a
subjective reality in which to live and have pleasure of his own seeming
creation. If God created neither, those terms are merely illusions created in
the melodrama of man’s mind making a reality out of nothing.
What
need has God for such folly? What need does he have for such absurdities of
mind? What need does he whose source of power is unlimited and enemies are none
have for a mind that is subject to doubt,
hate, anger, jealousy, fear and guilt? What need would he have for revenge and
war? What need does he who is complete and knows all things have for thinking
or even language of such terms? What need does God, whose completeness is peace
and existence is love, have for desires and the affairs of men who through
choice choose folly for transient and fleeting moments of happiness and
pleasure rather than his eternal essence present within them? What is good and
what is evil? A conundrum, a riddle I say. They are but illusions of man’s mind
that have no basis in the presence of reality in God.